Sawfish are culturally important to many native societies around
the world. They are considered symbols of strength, spirituality,
and admiration.
Sawfish are culturally important to many native societies around
the world. They are considered symbols of strength,
spirituality, and admiration. Thinking of predators as
valuable icons may seem unusual, but western cultures consider
other predators as having positive qualities like the eagle
(bravery), the bear (strength), and the lion (nobility) (McDavitt,
2005).
Certain clans among Aboriginal societies in Australia believe
that supernatural beings assuming the form of sawfish created the
land that their people inhabit. Such beliefs symbolize the
tribe's connection to land and sea. According to the
Anindilyakwa people of the Northern Territory of Australia,
ancestral beings emerged from burgeoning lands, seas, and skies
during the creation of earth. Certain ancestors in animal
form, including sawfish, wandered the earth searching for a
suitable place to live. The sawfish ancestors used their
rostra ("saws") to gouge rivers and create landscapes. Before
the ancestral animals disappeared, they gave the land to
humans. The societies that reside in those landscapes view
sawfish as respected beings that are models for human values and
behavior (McDavitt, 2005).
The Kuna, native to the Caribbean coast, believe that sawfish
protect mankind, and will help them fight off dangerous sea
creatures, such as sharks or whales, or rescue people from drowning
(McDavitt, 2002).
Other societies view sawfish as supernatural beings that bring
prosperity and good luck to their communities. Native
societies in Panama view sawfish as spiritually powerful beings
that were sought out by shamans for ritual purposes. The
shamans believed that sawfish harbored powerful spirits and called
upon these spirits during religious ceremonies. The shaman
would carve batons out of wood to protect the sawfish spirits and
believed that this would assure their cooperation in defending the
people against supernatural enemies (McDavitt, 2002).
Admired for their predatory behavior, the native people that
live along the Sepik River in Papua, New Guinea believe that the
sawfish spirits "will punish people who break fishing taboos by
unleashing destructive rainstorms," (McDavitt, 1996). They
also believe that sawfish control fish abundance in rivers.
The sawfish has also been a symbol of warfare. Sawfish
rostra have been used as weapons in the Philippines, New Guinea,
and New Zealand. A picture or drawing of a sawfish was
sometimes put on German U-boats, naval ships, and American
submarines during World War II (McDavitt, 1996).
In general, sawfish rostra have been used as religious symbols,
offerings, and used as a defense against supernatural
enemies. People nailed the saws over the doors of houses to
keep ghosts out and would also hang them over cradles to keep
babies from crying (McDavitt, 1996). Some cultures even used
the rostrum of juvenile sawfish as hair combs.
These fascinating and sometimes misunderstood animals have
instilled positive attitudes in mankind worldwide. Sawfish
populations worldwide are in danger of extinction and the
population of smalltooth sawfish in the United States has severely
declined over the last century. They have been protected
under the United States Endangered Species Act since 2003, but more
information is needed to effectively manage the species'
recovery. We encourage anglers and boaters to contact the
sawfish researchers by e-mail at sawfish@MyFWC.com or by phone
at the sawfish hotline at 941-255-7403 to report a sawfish sighting
or encounter for research purposes.
References
McDavitt, M. T. 1996. The cultural and economic importance of
sawfishes. (Family Pristidae). Shark News [Newsletter of the IUCN
Shark Specialist Group] 8:10-11.
McDavitt, M. T. 2002. Sawfishes in the indigenous art of Panama.
Shark News [Newsletter of the IUCN Shark Specialist Group] 14:4
McDavitt, M. T. 2005. The cultural significance of sharks and
rays in Aboriginal societies across Australia's top end. Marine
Education Society of Australasia. 5 pp.